|
|

|
Yaadein - M.A. Sheikh reflects
Ustad
Bade Ghulam Ali Khan
A
nonagenarian, aesthete and scholar of high repute, M.A.Sheikh has been associated
with the musical circles of Lahore for almost 70 years and has seen
profound changes taking place to classical music. "Yaadein" or
Memories is a reflection of M.A. Sheikh's memorable moments in
classical music. In
his fourth article of Yaadein, M.A. Sheikh writes on an historic
ceremony known as “shakkar” involving the late Ustad Bade Ghulam
Ali Khan, paying homage to Ustad Akhtar Hussain Khan and Ustad Ashiq
Ali Khan at the Takia Meerasian in Lahore |
|
Lahore
in 1932/33 was a peaceful city marked by mutual brotherhood and simple
living. Commonly referred as to the “City of Gardens”, Lahore was
devoid of today’s hustle bustle, materialism and pollution filled
atmosphere. The main transport system consisted of cycles and tongas
whilst the sight of cars plying the city was extremely rare. The
pursuits of wrestling and kite flying were amongst the favourite
pastimes of the residents, whilst monuments like the Shalimar gardens
and Jahangir’s tomb were popular places for picnics and relaxation.
Music was considered an integral feature of the city’s cultural
activities with countless baithaks, regular music concerts and recorded
music of Zohra Bai Agrewali, Bhai Chaila, Maujuddin Khan and others
being heard in the main shopping centres.
In
these days a grand function was held at the Takia Meerasian,
Chamberlaine Road, outside Mocchi Gate Lahore in which Ustad Bade Ghulam
Ali Khan confirmed his ties with the Patiala gharana through a ceremony
known as “shakkar”, in which he offered his allegiance to Ustad
Akhtar Hussain Khan and Ustad Ashiq Ali Khan, the scions of the Patiala
Gharana.
|
|

|
It was
perhaps the month of October and about 1pm that the music lovers of
Lahore started gathering at the “Takia”, by the evening the crowd
swelled to over a thousand. The “Takia” was profusely decorated with
buntings, carpets and flowers. Large trays filled with sweets were at
hand and we could smell the beautiful aroma of food being cooked. The
people were excited and embraced each other with greetings and an
atmosphere of cheerfulness pervaded all over. Those who were present on
this occasion with me were music directors Khawaja Khurshid Anwar and
Feroze Nizami, Syed Shabbir Hussain Shah, film actor Gul Zaman, vocalist
Ustad Chotey Ghulam Ali Khan, and sarangi player Ustad Nazim Ali Khan. |
|
Takia Courtyard |
|
Ustad
Akhtar Hussain Khan and Ustad Ashiq Ali Khan were both sitting at a
specially created dais, which was decorated with flowers, carpets, white
sheets, and bolsters. A sarangi, tanpura and tabla were placed close by.
Ustad Akhtar Hussain Khan was wearing an achkan shining with gold
embroidery, a white chooridar pajama, a black folding cap and a red
scarf. Ustad Ashiq Ali Khan on the other hand was attired in a dark
brown suit, which was designed as a polo outfit with bulging trousers
and a short coat with four pockets. Ustad Bade Ghulam Ali Khan was
wearing a sprawling white turban, a loose white shirt with a beautiful
scarf and a white dhoti.
The
ceremony started with the words “Bismillah Sharif” and tying of the
“gandha” to Bade Ghulam Ali Khan by the two ustads. This was
followed by the distribution of sweets amongst the two ustads and
various disciples. Ustad Bade Ghulam Ali Khan presented the two maestros
with gifts and money known as the “nazarana”. Innumerable people
then followed by presenting nazaranas to the two ustads. There was
vociferous clapping and loud shouts of greetings all around. A little
later the music concert started. Ustad Ashiq Ali Khan sang raag Marwa
for about one hour and the audience was completely overwhelmed with his
pure imagery of raag, vigorous tonal variations, inimitable flow of
convoluted phraseology and unique rhythmic control. Ustad Akhtar Hussain
Khan and Ustad Bade Ghulam Ali Khan were also requested to perform but
they politely declined.
|
|
This
unforgettable ceremony is still recalled by many people, in Punjabi
musical parlance it is known as “shakkar” and shares similar traits
to the traditional “gandha bandhan” ceremony. The gandha bandhan
ceremony is core to the lifelong traditional teacher – student
relationship necessary to learning the musical arts in the Indian
sub-continent. The ceremony is conducted by the teacher tying a thread (gandha)
around the student’s wrist and certifies that the student has become a
formal disciple and ready to show commitment in learning music. The
union is not just from a musical sense but involves a spiritual
attachment between the teacher and student.
|
|
|
|
|
The
shakkar ceremony on the other hand, is only conducted when the disciple
achieves a high level of musical proficiency. It is a celebration of the
student’s achievement and enables the student to pay homage to his
teachers and fellow members of the gharana in the form of gifts and
monetary amounts.
I
consider it an honour and privilege to have been present on this
historical occasion and at the request of Ustad Fateh Ali Khan of the
Patiala gharana and son of Ustad Akhtar Hussain Khan have recorded
details of the mentioned above ceremony in a video interview. Some years
before his death, Ustad Munawar Ali Khan, the son of Ustad Bade Ghulam
Ali Khan visited Lahore and complained to Mr. Hayat Ahmed Khan the
Secretary General of the All Pakistan Music Conference Lahore that there
was great confusion about the incident as a lot of people held the view
that his father was only a disciple of Ustad Ashiq Ali Khan and not of
Ustad Akhtar Hussain Khan. Consequently a meeting was arranged at the
residence of Mr. Hayat Ahmed Khan in which I personally explained my
eyewitness account of this historic ceremony. He was convinced and
stated that he would set the record straight on his return to India.
However in a recent comprehensive book written by Mrs Malti Gilani and
Qurat-ul-ain Haider titled Ustad Bade Ghulam Ali Khan, His Life and
Music, published by Harman House Delhi in 2003, no mention whatsoever
has been made of this ceremony, which is deeply regretful.
|
|